Document Type : Original Research Paper

Authors

1 Assistant Professor of Literature, University of Isfahan

2 2. PhD Student of Literature, University of Isfahan

3 Associate Professor of Psychology, University of Isfahan

Abstract

Humanism was introduced to psychologists through Maslow and Rogers’s views in the twentieth century. This school deals with the human needs and his innate tendencies. Utopia, exalted experiences, religious experiences, high motivations and human nature are among Maslow and Rogers’s ideas. 
  
Attar, one of the greatest Muslim mystics of the 6th and 7th centuries has also considered these subjects in his poems and has tried to explain and interpret them. Many of Attar’s ideas can be explained using ideas and principles in humanism and it can be highlighted that he has tried to advance some theories in this field. In fact, it is obvious that, like many other mystics, Attar has utilized psychological concepts in his teachings, and his ideas and theories in this regard can be unraveled through scholarly research on his writings on the part of experts in psychology. On the other hand, to interpret many of the mystical ideas, it is necessary to be familiar with some theories in psychology. The present research, as a descriptive-analytical research, tries to explain Attar’s ideas about human needs, perfect man, exalted experiences and high motivation using the ideas and principles in humanism.

Keywords

Atār Neyšāburi, F. M. (1366 [1987 A.D]). Divān. (editor: Tafazoli, T.). Tehrān: Entešārāt-e ΄Elmi va Farhangi.
Atār Neyšāburi, F. M. (1382 [2003 A.D]). Tazkerat al-uliyā. (editor: Este’lāmi, M.). Tehrān: Zavār.
Atār Neyšāburi, F. M. (1384 [2005 A.D]). Manteq al-teyr. (editor: Šafi’i kadkani, M. R.). Tehrān: Soxan.
Foruzānfar, B. (1374 [1995 A.D]). Šarh-e ahvāl va naqd-e āsār-e ΄Atār. Tehrān: Anjoman-e Āsār va Mafāxer-e farhangi.
Hamedāni, ΄E. (1373 [1994 A.D]). Tamhidāt. (editor: ΄Asirān, ΄A.). Tehrān: Entešārāt-e Manučehri.
James, W. (1372 [1993 A.D]). Din va ravān. (Persian translation of The varieties of religious experience: a study in human native), translated by Qāne΄i, M. Tehrān: Sāzmān-e Entešārāt va Āmuzeš-e enqelāb-e eslāmi.
Kašfi, M. (1374 [1995 A.D]). Bāztāb-e še΄r va ΄erfān bar ravān-e ādami. Tehrān: Našr-e Rāhgošā.
Malekiyān, M. (1380 [2001 A.D]). Rāhi beh rahāyi: jostāri dar bāb-e ΄aqlāniyat va ma΄naviyat. Tehrān: Mo΄aseseh-ye Negāh-e mo΄āser.
Moslow, A. (1367 [1988 A.D]). Angizeš va šaxsiyat. (Persian translation of Motivation and personality), translated by Rezvāni, A. Mašhad: Našr-e Āstān-e Qods-e Razavi va Mo΄āvenat Farhangi.
Moslow, A. (1367 [1988 A.D]). Mazāheb, arzeš hā va tajrobeh hā-ye vālā. (Persian translation of Religions, values , and peak - experiences), translated by Rezvāni, A. Mašhad: Našr-e Āstān-e Qods-e Razavi va Mo΄āvenat Farhangi.
Mulavi, J. (1384 [2005 A.D]). Masnavi-e ma΄navi. (editor: Este΄lāmi, M.). Tehrān: Soxan.
Proudfoot, W. (1383 [2004 A.D]). Tajrobeh-ye dini. (Persian translation of Religious exprience), translated by Yazdāni, ΄A. Qom: Tāhā.
Pur Nāmdāriyān, T. (1390 [2011 A.D]). Didār bā simorgh. Tehrān: Pajuhešgāh-e ΄Olum-e Ensāni va Motāle΄āt-e Farhangi.
Qāzi Šakib, N. (1371 [1992 A.D]). Beh su-ye simorgh. Tehrān: Entešārāt-e Sekeh.
Qobādi, H., & et al. (1390 [2011 A.D]). Payām hā-ye jahāni-e ΄Atār barāye moškelāt-e fekri-e ensān-e mo΄āser. Pažuheš hā-ye adabiyāt-e ta΄limi, No: 11, Pp: 87-110
Rudolf, O. (1380 [2001 A.D]), Mafhum-e amr-e qodsi. (Persian translation of The Idea of the Holy), translated by Hemati, H. Tehrān: Naqš-e Jahān.
Ša’bāni, B., & Bābādi, A. (1393 [2014 A.D]). Takasor-e rešteh-i ‘alayh-e fahm-e rāyej az hamkāri-e rešteh hā. Faslnāmeh-ye motāle’āt-e miyān rešteh-i dar ‘olum-e ensāni, Vol: 7, No:1, Pp: 1-25.
Sa’di Širāzi, M. (1379 [2000 A.D]). Bustān. (editor: Yusefi, Gh.). Tehrān: Xārazmi.
Šaji’i, P. (1373 [1994 A.D]). Jahān bini-e ‘Atār. Tehrān: Našr-e Virāyeš.
Schultz, D. (1384 [2005 A.D]). Nazariyeh hā-ye šaxsiyat. (Persian translation of Theories of personality), translated by: Karami, Y., & et al. Tehrān: Našr-e Arasbārān.
Šekar Šekan, H., & et al. (1377 [1998 A.D]). Maktab hā-ye ravān šenāsi va naqd-e ān. Tehrān: Samt.
Serāj Zādeh, A. (1381 [2002 A.D]). Al-loma’ fi al-tasavof. translated by: Mohabati, M. Tehrān: Asātir.
Zarin kub, ΄A. (1386 [2007 A.D]). Bā kārevān-e heleh. Tehrān: Entešārāt ΄Elmi va Farhangi.
Zarin kub, ΄A. (1387 [2008 A.D]). Sedā-ye bāl-e simorgh. Tehrān: Soxan.
CAPTCHA Image