Anderson, P. (Jun 09, 2008). Ta’āmol-e gheyr-e kalāmi: Raftār, sedā va sokut [Nonverbal interaction: Action, sound and silence] (E. Esfandiyār, Trans.). Retrieved from http://www.aftabir.com
Argyle, M. (1990). Ravānšenāsi-ye ertebāt va harekāt-e badan [Bodily communication] (M. Faraji, Trans.). Entešārāt-e Mahtāb.
Azimi, M. J. (1388/2010). Musiqi-yeše’r-e Hāfez [Music of Hafez poetry]. Tehran, Iran: Markaz-e Našr-e Dānešgāhi.
BerkoR. M., Wolvin, A. D., & Wolvin, D. R. (1382/2001). Modiriyat-e Ertebātāt-efardi va omumi [Communicating: A social and career focus] (S. M. A’rābi, & D. Izadi, Trans., 3rd ed.). Tehran, Iran: Daftar-e Pažuhešhā-ye Farhangi.
Bourdieu, P. (1384/2006). Šeklhā-ye sarmāye [The forms of capital]. In A. Khakbaz & H. Puya (Eds.), Sarmāye-ye Ejtemāi’i: E’temād, Demokrasi va Towse’e [Forms of social capital: Trust, democracy and development]. Tehran, Iran: Našr-e Tirāže.
Clifford, G. (2000). The interpretation of culture (2nd ed.). Basic Books, USA: New York.
Dadbeh, A. (1391/2013). Hāfez: zendegi va andiše [Hāfez: Life and thought]. Tehran, Iran: Markaz-e Dāyeratolma’āref-e Bozorg-e Eslāmi.
Dadju, Dorre (1386/2007). Musiqi-ye še’re Hāfez [Music of hafez poetry]. Tehran, Iran: Entešārāt-e Zarbāf-e Asl.
Eles, Wilma (1988). Communication and culture: an introduction. McMillan, Florida: USA.
Farbodniya, B. (1392/2013). Nazariyehā va Mafāhim-e Ertebātāt dar ravābet-e omumi, ruznāmenegāri va tablighāt [Theories and concepts of communications in public relations, journalism and advertisement] (1st ed.). Tehran, Iran: Entešārāt-e Maktab-e Māhān.
Farhangi, A. A. (1375/1996). Ertebātāt-e gheyr-e kalāmi [Nonverbal communications: the art of kinesics and vocal cues]. Tehran, Iran: Islamic Āzad University, Meybod Branch.
Farhangi, A. A., Azari, Gh. (1385/2006). Tahlil mohtavā-ye ertebātāt-e gheyr-e kalāmi dar beyn-e komediyanhā-ye sinamā-ye sāmet-e kelāsik-e hālivud [Analysis of nonverbal communication among the comedian actors of classic Hollywood silent cinema]. Honarhā-ye Zibā, 25, 86-97.
Flick, U. (1388/2010). Darāmadi bar tahqiq-e keyfi [An introduction to qualitative, research] (H. Jalili, Trans.). Tehran, Iran: Našr-e Ney.
Franzoi, S. L. (1386/2008). Ravānšenāsi-ye ejtemāi [Social psychology] (M. Firuzbaxt, Trans., 3rd ed.). Tehran, Iran: Mo’assese-ye Xadamāt-e Farhangi.
Goman, C. (2011). How culture controls communication. Forbes publisher, USA: New York.
Hafez-e Shirazi (1379/2000). Divān-e Hāfez [Anthology of Hāfez] (Allāme Qazvini & G. Ghani, Eds.). Tehran, Iran: Entešārāt-e Lowh-e Mahfuz.
Karen, M., Leonard, J., Scoter, R. V., & Padilla, F. (2009). Culture and communication: Cultural variations and media effectiveness. Indiana University Administration and Society, Sage Journals, 41(7): 850-877.
Kiya, A. A., Saghei, S. (1389/2011). Motāle’e-ye naqšhā-ye bād-e sabā dar še’r-e Hāfez az manzar-e ertebāti [A communicative analysis of the roles of Saba wind in Hafez’ poetry]. Tehran, Iran: Pažuhešgāh-e Olum-e Esāni va Motāle’āt-e Farhangi.
Laurence, P. (1383/2005). Darbāre-ye še’r [Sound and sense: an introduction to poetry] (F. Rākei, Trans.). Tehran, Iran: Entešarāte Ettelā’āt.
Majdniya, M. (2006, February 26). Vāqe’iyathā-ye ertebātāt-e gheyr-e kalāmi [Realities of nonverbal communications]. Šarq Newspaper, p. 13.
McGee R. J., & Warms, R. L. (2004). Anthropological topological: An introductory history (3rd ed.). McGraw-Hill, USA: New York.
Mohseniyan Rad, M. (1385/2007). Ertebātšenāsi: Miānfardi, goruhi, jam’i [Communicology: An innovative definition and model for communication process]. Tehran, Iran: Entešārāt-e Soruš.
O’reilly, K. (2005). Ethnographic methods. Oxford: New York: Routledge.
Payande, H. (1381/2002). Darāmadi bar Adabiyāt [An introduction to literature] (4th ed.). Tehran, Iran: Entešārāt-e Dānešgāh-e Payām-e Nur.
Qobadi, A. (1385/2007). Tafsir-e Ejtemā’i-ye Folklur qowm-e Torkman [The social picture of Torkman trib] (Unpublished doctoral dissertation). University of Tehran, Facultury of Social Sciences, Tehran, Iran.
Ravadrad, A. (1390/2012). Nazariyehā-ye jāme’ešenāsi-ye honar va adabiyāt [Theories of sociology of art and literature] (2nd ed.). Entešārāt-e Dānešgāh-e Tehrān.
Shafi’i Kadkani, M. R. (1375/1996). Sovar-e xiyāl dar še’r-e fārsi [The imagery of Persian poetry] (6th ed.). Tehran, Iran: Entešārāt-e Āgah.
Shafi’i Kadkani, M. R. (1383/2005). Musiqi-ye še’r [Music of poetry] (6th ed.). Tehran, Iran: Entešārāt-e Āgah.
Sarokhani, B. (1389/2011). Ravešhā-ye tahqiq dar olum-e ejtemāi [Research methods in social sciences] (16th ed.). Tehran, Iran: Pažuhešgah-e Olum-e Ensāni va Motāle’at-e Farhangi.
Sell D. R. (2000). Literature as communication. John Benyamin publishing, Amsterdam: Nederland.
Sheppard, A. (1375/1996). Mabāni-ye falsafe-ye Honar [Introduction to the philosophy of art] (A. Ramin, Trans.). Tehran, Iran: Entešārāt-e Elmi va Farhangi.
Sherwin J. S. (1957). Literature and communication: A search for unifying principle, Journal of Communication, 7(2): 74. doi: 10.1111/j.1460-2466.1957.tb00260.x
Sojoodi, F. (1387/2008). Nešāne šenāsi-ye kārbordi [Applied semiotics]. Tehran, Iran: Našr-e Elm.
Tālebiyān, Y. (1384/2005). Arzeš-e čand jānebe-ye radif dar še’r-e Hāfez [Multilateral value of Radeef in the Hafez’s poetry]. Pažuhešhā-ye Adabi, 8, 7-28.
Zarrinkub, A. (1369/1990). Az kuče-ye rendān (6th ed.). Tehran, Iran: Entešārāt-e Amir Kabir.
Send comment about this article