Document Type : Original Research Paper

Authors

1 Assistant Professor, Ferdowsi University of Mashhad, Mashhad, Iran (Corresponding Author).

2 Associate Professor, University of Tehran, Tehran, Iran.

Abstract

There are different and at times contradictory concepts  of Charismatic and Farrahmandaneh  authority. Some researchers and translators have used these concepts interchangeably. There are, however, fundamental differences between these two. Based on the three types of authority in Weber`s view, in this article I have tried to clarify the meanings and boundaries of them. To do this, basic dimensions of the three Weberian types of authority are discussed along with Farrahmandaneh authority in order to clarify the status of Farrahmandaneh  authority in Weber`s intellectual system. Since the concept of authority and different forms of it are understood and interpreted in different epistemic systems, to achieve a comprehensive understanding of it and in particular, to compare the types of Weberian authority with Farrahmandaneh  authority, one has to rely on  sociology, political science, and even history and literature. As far as the limits and scope of this article allow, the interdisciplinary nature of this concept has been in the forefront. The results show that despite some similarities, Farrahmandaneh authority has major differences with Charismatic authority. In fact, Farrahmandaneh authority is a kind of traditional authority which due to structural factors contains some dimensions of Charismatic authority as well.
 

Highlights

Charismatic leadership is a quite exceptional feature during history which can not be imitated at all. While In a glory leadership one will succeed in becoming a king and he is assumed to enjoy divine glory.

Charisma is first recognized as one enjoying special conditions then he will gain power while a glory leader first gains his power and then he will be recognized as one enjoying special features.

Charismatic domination basically is anti- institutional while glory domination is a domination in which there are different administrative and economic institutes according to society traditions and norms.

Charismatic domination is a kind of domination with conceptual and theoretical aspect while glory domination is a historical domination which has turned into a kind of ideology and tradition for kings’ action.

 Charismatic domination for Weber focuses on Form while glory domination emphasizes on content (as it is a historical case).

Glory domination is a kind of traditional domination which enjoys some aspects of charismatic domination due to its structural reason.

Keywords

Main Subjects

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