Sociology
M. Khoshnam; Sh. Moshtaq
Abstract
Science visualization techniques can give us better understanding of the structure and patterns of scientific activities. The purpose of this article is to create the co-occurrence network of words and concepts found in indexed articles written by authors active in the field of sociology, in Islamic ...
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Science visualization techniques can give us better understanding of the structure and patterns of scientific activities. The purpose of this article is to create the co-occurrence network of words and concepts found in indexed articles written by authors active in the field of sociology, in Islamic World Science Citation Database. the goal was to study the level of activity among researchers in sociology and to provide an overview of the hot topics in this field. this research falls under the category of applied research. Utilizing the scientometrics approach, Data was visualized and analyzed using network analysis techniques. The research community includes all sociology journal articles indexed ISC from 1390 to 1400. The analysis of the findings revealed that the thematic network of Iranian sociology has high coherence and the topics of women's studies and religion are the main topics in the Iranian sociology, and based on the indicators of the network analysis, it has high betweenness centrality. To enhance the diversity of Iranian sociology more focus should be placed on neglected areas such as sports sociology medical sociology, and rural sociology. It is important that the scientific network of sociology articles be visualized in future studies. To track changes in publication themes over time. sociological journals could also consider publishing special issues on the neglected fields highlighted in this paper.
Sociology
M.R. Kolahi
Abstract
According to prevalent narratives, firstly, the Iranian revolution was the outcome of the dominance of the religious-traditional part of the society over the modern part. And secondly, it was the same religious-traditional section that took power and had their sway over the Iranian society after the ...
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According to prevalent narratives, firstly, the Iranian revolution was the outcome of the dominance of the religious-traditional part of the society over the modern part. And secondly, it was the same religious-traditional section that took power and had their sway over the Iranian society after the victory of the revolution. This article wants to challenge both of these narratives. From this article’s perspective, the religious-traditional section of pre-revolutionary Iran itself can be divided into political and non-political parts. The discourse of “political Islam” was different from those of traditional and conservative ones which prevailed among large parts of the religion-oriented population of Iran. But the second and more important point is that even the pre-revolution discourse of political Islam did not remain the same, after the revolution and with the establishment of the Islamic Republic in the 1980s. It was found that during the post-revolutionary era, a new discourse was emerging as a result of the conjuncture of the event of war and “Imam Khomeini’s charisma”. This discourse shaped an ideology that gave legitimacy to the Islamic Republic in the sixties, inevitably demanded obedient and conservative subjects and could not remain the same discourse that nurtured rebellious revolutionary subjects prior to the revolution.
Sociology
Z. Shafiei
Abstract
It is not simple at all to answer as why some people become entrepreneurs while others don't. Most researchers have accepted this puzzle and defined entrepreneurship in various ways, thus, making it a controversial term to develop theories around it. In the midst of contradictory ideas in the field of ...
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It is not simple at all to answer as why some people become entrepreneurs while others don't. Most researchers have accepted this puzzle and defined entrepreneurship in various ways, thus, making it a controversial term to develop theories around it. In the midst of contradictory ideas in the field of entrepreneurship, the contribution of social sciences such as sociology and economics is significant. However, their perspectives on the subject differ. Sociology sees individual agency as more significant than social factors, while economics assumes the opposite. This has led to the dual perception of under-socialized and over-socialized, with both being incomplete. This duality can be compared to the blind description of an elephant in the dark - each person touches the elephant from different angles and presents own point of view to refute the other. This article aims to explain this duality and approaches of sociology and economics towards the issue of entrepreneurship. It is theoretical in nature and explores the path that flows between the two opposite poles, using the new economic sociological paradigm. This approach aims to go beyond the duality of under-socialized and over-socialized perceptions, allowing for a better understanding of entrepreneurship in its social and historical contexts.
Sociology
F. Nateghi; E. Towfigh
Abstract
This paper seeks to explicate "bio-resistance" in an interdisciplinary perspective inspired by political philosophy, history, anthropology, and sociology. Here the concept of "bio-resistance" is formulated along the lines of thought drawn from an integrated reading of Spinoza and Deleuze. Using the genealogical ...
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This paper seeks to explicate "bio-resistance" in an interdisciplinary perspective inspired by political philosophy, history, anthropology, and sociology. Here the concept of "bio-resistance" is formulated along the lines of thought drawn from an integrated reading of Spinoza and Deleuze. Using the genealogical method and the transcendental empiricism approach, this paper has also undertaken a historical study on the emergence of multitude as a product of the actualization of "bio-resistance". In the contemporary Iranian history, population as the multitude has been realized within the period between the collapse of the old and the blossoming of the new order during Constitutional Movement and Social Movements between1941 and 1953, as well as during in the 1979 Iranian Revolution. In each of these moments, Anjumans, Unions, and Shuras can be regarded as forms of multitude which displayed the collective resistance of subaltern groups against "bio-power". "Existence" is the immanent cause of life, and human beings faced with dangers threatening their existence, tend to be united under a common destiny. "Bio-resistance" is thus a collective political activity in the service of self-preservation, made possible by the transformation of subjugated body-subjects into liberated ones in pure optical and sound situations. The results of this study guide us to three fundamental principles: 1. To exist is to resist; 2. Preservation of existence a political praxis; 3. There can be no individual liberation without a collective effort.
Sociology
R. Yousefi Aghdam; M. Farasatkhah
Abstract
The present article studies the emergence of the child subject in the Qajar period and theoretically it is based on an interdisciplinary approach to technological studies. With regard to collecting first-hand data, we used the "index paradigm" or "thinking with cases" technique (scrutiny of extra-textual ...
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The present article studies the emergence of the child subject in the Qajar period and theoretically it is based on an interdisciplinary approach to technological studies. With regard to collecting first-hand data, we used the "index paradigm" or "thinking with cases" technique (scrutiny of extra-textual details) whereas for the data analysis, we applied the "thinking the way of thinking" technique (metaphorical analysis). The article is based on the fact that photography technology during the Qajar had been used as a cognitive model to describe the child and how he acquires the knowledge. The child is understood as a flexible and receptive category that records or captures their own perceptions (sensations) and hearings (movements). Seeing the child is passive and hence supervised object, and power (in the sense of fertility and the productivity of subjects) is exercised through photographic epistemology. Supervision means taking care of and controlling everything in the presence of the child; because the presence or "being in front of something" has found a theoretical meaning for children, that is, "impressionability" or imagery. The child records everything before him, like an automatic camera. The article traces the exercise of power through photographic epistemology in places where children are present (home, alleys, library and schools).
Sociology
N. Sedghi
Abstract
The central issue of Ashraf in reviewing Iran's history is to explain the historical obstacles of the formation of the capitalist system of the bourgeoisie and civil society. Ashraf to Description of the above problem has used the concepts of "Asian system" and "feudal system" in Marx's thoughts, and ...
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The central issue of Ashraf in reviewing Iran's history is to explain the historical obstacles of the formation of the capitalist system of the bourgeoisie and civil society. Ashraf to Description of the above problem has used the concepts of "Asian system" and "feudal system" in Marx's thoughts, and the concepts of “Patrimonialism” and “the Oriental City” in the sociology of Max Weber. As he has used the native concept of the "Muluk-al-Tawaiifi” to analyze some of the characteristics of the social and political life of the nomadic societies and their effects on social and political life of Iran. Ashraf, one of the representatives of the discourse of democratic and capitalist development pattern based on the role of the middle class or bourgeoisie. Ashraf's views on the historical barriers of Iranian society development are remarkable at three levels of political, social and economic interconnectedness. The dominance of Asian systems and the patrimonial and the Muluk al-Tawaiifi in the political arena, Nomadic, rural, and urban community associations in the social arena And the unity of the methods of agricultural production and handicrafts were the factors that Ashraf has raised as historical obstacles to the realization of feudalism and the growth of "national capitalism" in Iranian history.
Sociology
A. Gorgi; A. Moghadas; J. Gorgi
Abstract
The purpose of this article is to study the Turner's works in the field of sociology of body and its relationship with human rights. Although the study of citizenship has been an important development in contemporary sociology, the nature of rights has been largely ignored. Only in the 1990s the works ...
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The purpose of this article is to study the Turner's works in the field of sociology of body and its relationship with human rights. Although the study of citizenship has been an important development in contemporary sociology, the nature of rights has been largely ignored. Only in the 1990s the works of Bryan Turner led to the development of a new sociology of human rights. This article defends the claim that human rights is a legitimate subject of inquiry for sociologists. Method of recent article is documentary. Turner sociological studies in the field of medical, body, human rights and religion can be an example of multidisciplinary and interdisciplinary studies in humanities. Turner, in his works has tried to take advantage of concepts and findings of sociology of body, politics and philosophical anthropology, as well as embodiment and vulnerability and find materialist basis for defending human rights universal claims. He knows sociology of body as a basis for the defense of human rights universal concepts and alternative discourse to the natural law tradition. According to him, human rights as an institution beyond citizenship, is a substitute for citizenship and its challenges. In summary, The article argues that a sociology of human rights is very important, because, there are obvious limitations to the idea of citizenship which is based on membership of a nation state. Therefore, human rights as a sociological concept is an important supplement to the existing idea of citizenship.
Sociology
Abstract
Industrial and technological development of Societies and changing land use patterns and mismanagement in harnessing more of the nature, caused to vulnerability of lifecycle, plant and animal organisms and natural landscapes and so formation of sustainable society is in trouble. In this regard, environmental ...
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Industrial and technological development of Societies and changing land use patterns and mismanagement in harnessing more of the nature, caused to vulnerability of lifecycle, plant and animal organisms and natural landscapes and so formation of sustainable society is in trouble. In this regard, environmental sociology relying on the ecological interpretation is to investigate the environmental problems with using sociological knowledge. Therefore, the new concept of ecological Citizenship is formed that focused on the functionality and responsibility and cultural capital is an important factor in improving citizens' responsibility. In this study, the relationship of ecological citizenship and cultural capital is investigated using the survey method. The survey instrument was a questionnaire that utilizes foreign research using exploratory factor analysis of its components have been identified and localization. The Population study is, citizens over 15 years in Tabriz are 670 of them using multi-stage cluster sample and sampling method were selected. The findings show that, ecological citizenship with the 78.57% is relatively good. However, the cultural capital with 52.97% has been somewhat low. Pearson correlation test shows that there is a significant and positive correlation between cultural capital and its dimensions (except Institutionalized dimension) with ecological citizenship. Regression test results show that the three dimensions of cultural capital, could explain 7.4% of the variance of ecological citizenship.
Sociology
M. Fouladiyan; H. R. Jalaeipour
Abstract
There are different and at times contradictory concepts of Charismatic and Farrahmandaneh authority. Some researchers and translators have used these concepts interchangeably. There are, however, fundamental differences between these two. Based on the three types of authority in Weber`s view, ...
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There are different and at times contradictory concepts of Charismatic and Farrahmandaneh authority. Some researchers and translators have used these concepts interchangeably. There are, however, fundamental differences between these two. Based on the three types of authority in Weber`s view, in this article I have tried to clarify the meanings and boundaries of them. To do this, basic dimensions of the three Weberian types of authority are discussed along with Farrahmandaneh authority in order to clarify the status of Farrahmandaneh authority in Weber`s intellectual system. Since the concept of authority and different forms of it are understood and interpreted in different epistemic systems, to achieve a comprehensive understanding of it and in particular, to compare the types of Weberian authority with Farrahmandaneh authority, one has to rely on sociology, political science, and even history and literature. As far as the limits and scope of this article allow, the interdisciplinary nature of this concept has been in the forefront. The results show that despite some similarities, Farrahmandaneh authority has major differences with Charismatic authority. In fact, Farrahmandaneh authority is a kind of traditional authority which due to structural factors contains some dimensions of Charismatic authority as well.
Political Sciences
R. Abbastabar; Kh. Mohammad hoseinpour
Abstract
This paper attempts to enter the fields of history, sociology and political sciences and finds a link between their theoretical and practical bases. Therefore, the main concern in this paper is to find the relationship between Anfal (a historical and socio-political event) and modernism (a political-philosophical ...
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This paper attempts to enter the fields of history, sociology and political sciences and finds a link between their theoretical and practical bases. Therefore, the main concern in this paper is to find the relationship between Anfal (a historical and socio-political event) and modernism (a political-philosophical concept). It attempts to find out if Anfal or the genocide of the Iraqi Kurds has any relationship with modernism and if it can be considered as a by-product of modernism. By explaining the concept of modernism and highlighting the paradoxes in it, this paper examines Anfal vs-a-vis these paradoxes. To answer research questions of the theory of modernism theory and its critical attitude one has to depend on data analysis and use of the descriptive analytical method. The hypothesis in this study is that Anfal is the product of modernism. Findings of the study show that Anfal is the product of the paradoxes in modernism and modernism while encountering Anfal has shown its dark side. Fatalism is an aspect which has developed as a result of instrumental rationality which in itself is an outcome of modernism.The instrumental rationality has brought with itbureaucracy, army and technology as a result of which government fell in the hands of the Baath Partywhich was the direct product of Anfal.
Sociology
Sh. Shafiee; M. R. Boromand; Kazem Hojabri; S. Salkhi
Abstract
Participation in physical activity and taking an active lifestyle, depend on the nature of social relationships and internalize the experiences of others, especially significant others.So the aim of this study was to survey the relationship between some factors of socialization of youthathletes of Rasht ...
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Participation in physical activity and taking an active lifestyle, depend on the nature of social relationships and internalize the experiences of others, especially significant others.So the aim of this study was to survey the relationship between some factors of socialization of youthathletes of Rasht with the growth sport participation from sociological and physical education perspective.This was a descriptive-survey study. The population included all 15-29 years old youth athlete in Rasht (55807 people).The sample size was400 peoplewho selected through stratified (selecting active athletic fields) and random (selecting athletes and sports clubs) sampling method.The instrument was a researchers-made questionnaire designed based on questionnaires Parsamhr (1389) and Shamsi (1390).Validity of questionnaire was confirmed by ten professors of physical education in University of Guilan and Cronbach's alpha reliability coefficient was 0/88.Descriptive statistics and Kolmogorov-Smirnov test and Spearman's correlation coefficient was used. The results showed that all aspects of socialization are positive and significant relationship with the development of sport participation. Final model of study showed that the weight regression of three factors of sports rate in the family; support family members and the school and teachers, respectively 89/0, 80/0 and 62/0 is the greatest impact factor. Based on the result it seems the family support, either verbal or participation of parents in physical activity, have a major impact on sports participation of childrens.
Language and Literature
Kh. Jalali Kohne Shahri; M. B. Alizadeh Aghdam
Abstract
Although increasing number of nose surgery, it's high costs and social damages today has become the most important subject in sociology and psychology, it has never been the subject of literary studies. The aim of this paper is to search the roots of nose surgery in Iran, relying on sociological studies. ...
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Although increasing number of nose surgery, it's high costs and social damages today has become the most important subject in sociology and psychology, it has never been the subject of literary studies. The aim of this paper is to search the roots of nose surgery in Iran, relying on sociological studies. Descriptive analytic and the library method was used for collecting the data. The scope of study includes the Iranian poetry and the frequency of the face parts used in them. We analyzed the subject in the Hafez sonnets as a valuable sample of Iranian literature.
Sociology
Maryam Amanpour; Mohammad Saeed Zokaei
Abstract
From the Naseri period until now, the body has always been the place of disputes, conflicts and competition between social groups, political parties and different discourses in Iran. Despite this, studies of the body in general and the study of the relationship between the political system and the body ...
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From the Naseri period until now, the body has always been the place of disputes, conflicts and competition between social groups, political parties and different discourses in Iran. Despite this, studies of the body in general and the study of the relationship between the political system and the body in Iran in particular is a nascent field that has not received serious attention from academic circles in Iran. The current research is a systematic review of the researches conducted in this field during the last two decades. Such a study, in addition to providing an analysis of the approaches, methods, issues, and findings of these studies, and reviewing the weaknesses and strengths of the existing research, can reveal the neglected spaces and fields. In this area, identify and lead to a deeper understanding of the issue of the body as a social and political construct in Iranian modernity. Therefore, relying on the analysis of the content and themes of the sources reviewed in this article, we are looking for a systematic analysis of the problem analysis, theoretical and methodological foundations of the existing studies. The research findings show; Most of these researches show the dominant influence of the researches from the culture policy approach and attitudes and positions related to it. Also, the role of the body in the formation process of the modern nation state, as well as cultural, historical and social gaps in Iran is the most important issue that researchers have addressed.
